Because of our relatively mild climates in Australia, New Zealand and the South Pacific, we don’t really have a camp-meeting season in our corner of the world as Adventists have over the North American summer, for example. But, with the Easter weekend and school holidays, we can have six camp meetings happening across Australia.

For some, these events are family traditions or simply holidays that cater for all ages. Or a chance to catch up with friends or a highlight of a caravanning trip around the country. Of course, the meetings, times of worship and spiritual encouragement are important. After all, it’s something church members have been doing in some of these regions regularly since the 1890s. But perhaps we could benefit from seeing the camp meeting as a spiritual practice, discipline or even pilgrimage.

For thousands of years, people of God have observed this kind of spiritual practice. As the Israelites set up their new nation, God gave them instructions that “three times each year all the men of Israel must appear before the Sovereign Lord, the God of Israel” (Exodus 34:23). For most of the population, this involved travel to a gathering place. “Unless you lived wherever the tabernacle was, that meant taking to the road for Passover, Shavuot and Sukkot. It meant dust, expense, disease and bedbugs” (Charles Foster, The Sacred Journey).

Perhaps most similar to our camp meetings was Sukkot—the Feast of Tabernacles, described in Leviticus 23:34–43; Deuteronomy 16:13–15. Living in temporary shelters reminded the people of their time wandering in the desert. This feast was a time of remembering, rejoicing, and renewing the covenant between God and His people (see Deuteronomy 31:10-11).

In many times and places throughout Christian history, pilgrimages have also been recognised as valuable spiritual disciplines. Most of us have some of these kinds of experiences in our lives. Like visiting places of family history, holidaying in tourist “meccas,” embarking on a new hobby, interest or project, or simply turning up at camp-meeting year after year. But here are some ideas about how we can experience camp-meeting more as a positive spiritual pilgrimage.

Living simply

Those green tents are an invitation to live a simpler life for a week. While we might miss some of our comforts and conveniences, we prove that we can live without them. And maybe we could live with fewer of them for the rest of the year. Perhaps we could take this step further by turning off our phones and other gadgets for most of every day at camp.

Living in community

In our individualistic culture, we too easily forget that Christianity is primarily communal. Most of the New Testament is written to “you” in the plural sense, a group of believers who believe together, work together to build God’s kingdom and share their lives. Camp can be a place to practise this. The sounds of snoring or singing from the neighbouring tent and the line waiting for showers can be invitations to community—and opportunities to show grace.

Living with a spiritual focus

Don’t lose the spiritual focus of camp amid all the other activities, people and events. Be encouraged or inspired, learn something new, pray with an old friend or invite someone new to pray with you. Shake some of your tired spiritual habits or begin new ones.

Living as pilgrims

When we leave our homes to spend time worshipping, learning, sharing and praying, it should not be just for our benefit and not just a holiday or mere time away. We need to be changed by our pilgrimage experience, and then return to our homes, families, workplaces, and communities to serve and share.

WRITER: Nathan Brown, author and editor at Signs Publishing.

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